Tuesday, 9 March 2010

MOMENTOUS CENTURY

I have found some very refreshing reading over the last two or three weeks: I’ve been re-visiting some revival themes that I was deeply immersed in for many years but which had gone somewhat on the back burner when the issue of judgement arose. One can never call judgement refreshing, but revival certainly is! One theme in particular came into focus: judgements do not stop or prevent revivals happening. That was very refreshing.
I was looking at the extraordinary number of revivals that had taken place in the twentieth century. Many were small, but some of them were large, very large, like huge stars in a galaxy. The peak points seem to have been the great South American revivals of the 1940s through to the 80s and 90s which brought some 100,000,000 million converts, and the revival in China which still continues and has brought something approaching the same number into the Kingdom. Elsewhere in the revival galaxy are the Welsh Revival, the East African Revival, the Nepalese Revival and a host of others. Just looking at those revival lights is a great tonic, and to see such remarkable outbursts of them such as the twentieth century gave us is very exhilarating.
However, I then put this revival survey into the context of “more normal” history. That context was one of sheer cataclysm (as so many secular historians bear witness). Before the century had reached its halfway mark two world wars had killed well over 100,000,000. More were killed by a 'flu pandemic that had died in the first of those wars. Three massive totalitarian regimes, Nazi Fascism, Russian Communism and Chinese Communism spread an ugly and murderous backcloth to the whole century. They caused untold oppression, distress and death. There were a great many smaller (but still very grievous) tyrannies in many countries. The latter half of the century also saw the world-wide AIDS epidemic spreading its devastation. All this formed the “dark matter” of the galaxy.
If one had known in 1900 what the century would bring in terms of cataclysm one might have been forgiven for thinking that there was little chance for the success of the gospel. But there were many who at that starting point viewed the future with a prophetic eye on the promises of scripture and knew the gospel would triumph. Their descendants at the end of the century might well have looked back to 1900 and said of the century with profound awe, “The light shined in the darkness and the darkness has not overcome it”.
It was that thought that really refreshed me. I think it’s the thought we need to take into the coming century and with which to face its cataclysms.

Bob


To make a comment: click on word “comments” below, write your comment in the white box which appears and add your name and e mail address (if you wish), choose “select profile”, click “anonymous” and then continue

Monday, 1 March 2010

WHAT DO WE DO THEN? - cont.

I said at the end of last week’s column that I probably ought to continue the theme of “what shall we do then?” in the face of a severe word of coming judgement. I’ve decided I will.
Last week’s thrust was that we respond to a word of judgement by sharpening up our own standards of godliness and righteousness; we don’t just sit back to judge others. We really have to get our own lives sorted out. This week’s thrust is that we respond by doing all we can to witness to the gospel of the love and grace of God. You may not be able to stop an earthquake, but you certainly can do much to alleviate the effect on people (both before and after). Judgment time is a time to get out and speak out
The prophets were people who were sent out into the midst of a decadent Jewish society with a message about better things. They were sent out with a message about a lifestyle that would bring real peace and real prosperity. They were sent out to plead, to warn, to beseech and to reason with a wayward generation that had completely lost its bearings. And they were to do it day in and day out.
Moreover, they were sent out not with a spirit of condemnation but with a spirit that expressed the deep yearning of a God who in his love was longing for people to respond to him and who was eager to bring them forgiveness. Jeremiah was deeply aware of the “tears” that God was shedding over the nation he had to judge. So was Hosea. They knew how much God loved people, and that he really wanted to save people not judge them. They knew he was “slow to anger and swift to bless”.
They also knew, however, that God’s word about judgement and “wrath” was not idle talk. It was not an issue for discussion. It was a fearful reality. Thus, if the reality of the love of God gave them great compassion, it is also true that the reality of the justice and judgement of God gave them a sharp reminder of the desperate need to speak out. The prophets held love and judgement together in tension. Operating together they provided the highest motivation.
It's important to see that the two responses, sharpening up our own lives and giving ourselves in witness, are intimately related. There is probably no greater witness in our generation than “living the life” to which we want to testify. What we are always speaks volumes – if we do not embody the message our words are of no consequence.

Bob


To make a comment: click on word “comments” below, write your comment in the white box which appears and add your name and e mail address (if you wish), choose “select profile”, click “anonymous” and then continue

Monday, 22 February 2010

WHAT DO WE DO, THEN?

Last week in this column I said that the question of judgement predominates in the articles on the website. In that respect it follows the writings of the biblical prophets. The reason it predominates on the website is quite simply because our nation currently stands under a severe word of judgement. A question which has arisen on numerous occasions is, “Well, Bob, what should we do about it? Do we just sit and look glum?” That’s a crucial question, and I’m happy to venture the beginnings of a reply.
A word of judgement is God’s warning response to persistent ungodly lifestyle, whether personal or national. When it is national Christians cannot self righteously exempt themselves from the demand to turn from ungodliness to godliness. They should be the first to take heed to the warning and make sure they are really living as God requires of them. The probability is that in a society that is under reproach Christians will have taken on something of the lifestyle of that society and will be more tarnished than they realize. The call to repent must indeed be heard, as some frequently point out, in the “House of God”. The word of judgement in the land means a tightening up of the belt for all, not least for those whose calling as Christians is to wear a “belt of righteousness”. A word of judgement is a profound call to holiness among the saints. There is no more important call for Christians at the moment. It is a time to turn firmly and deliberately against the prevailing tide of self seeking and “do as you please”, not by condemning others nor by a “holier than thou” attitude but by quality living.
Where is that tightening up likely to be? John the Baptist points the way: “if you have two coats give one away.” That is pointing to a re-appraisal of a lifestyle based on possessions and the desire for more and more. “Bigger and better”, “more profit”, “excessive, debt ridden lifestyles” are pathways to disaster, not life. Life is not built on getting, but on giving. It is this rampant deep-dyed self-centred culture of our society that is likely to be rubbing off on us without our realizing it.
As a society we are not only debt ridden but sex ridden. To keep “clean” has to be a major aim for Christians. The promiscuity and adultery, and the pornography are of Tsunami proportion; it is crucial to gain higher ground. “Watch out!” “Keep away!” is the judgement challenge, and it is here in a major way.
I’ll probably have to continue this at some point with other reasons!


Bob

To make a comment: click on word “comments” below, write your comment in the white box which appears and add your name and e mail address (if you wish), choose “select profile”, click “anonymous” and then continue